Saturday, September 19, 2009

Antichrist

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Why do we watch Lars von Trier’s movies? We know for a fact that Lars never compromises for our sake. We know by experience that Lars’s films can affect our minds in ways that could leverage psychosis. We even know, while watching his overture-style openings that we might very soon be led down a rabbit-hole of despair and psychotic agony. Why oh why then do we keep coming back to you for more, Lars? Is it because we love the way you taunt us? Or maybe the methodical step-by-step de-stabilization of our feelings feels sublime when witnessed by us through your lens. Could be so. Or perhaps our sub-conscious mind reaches out to yours through your gorgeous nightmares, your meticulous graffiti that toys with the basic boundaries of our perceptions, walled by our emotions. You first chip away at our instincts. Then you hack away at the emotions beneath them. You expose that vulnerable side of our sensibility; drag it out onto the dirt, beat it into putty and then use it as a palette for your mad, beautiful visions of despair. And Lars, damn you, you enigmatic bastard, you’ve just done it again. I’m awed.

For those new to the artistic vision of this Danish genius, most of the reviews that this movie (or any of Lars’ for that matter) is generating could be well…. misleading could be an understatement. Lars von Trier’s movies are meant to provoke and taunt you. Subtlety is a sin. Emotions of the most powerfully affecting nature are stripped off all cinematic sentimentality and thrown at you. You simply HAVE to involve yourself with his films. Probably the reason why his movies are best watched in seclusion. You’d either love his movies to the point where it gets so personal that an off hand remark by someone else could leave you completely unhinged, or yes.. turn violent, find a gun (or buy one) and shoot that screen in front of you. Average reviews in this regard could very well be considered impossible, or even stupid.

So bare is the essence of Antichrist that Lars von Trier carries the whole movie solely (and literally) on his modern anti-theological versions of Adam, Eve and Eden. We see them locked in passionate intimacy while their child dies (this, being filmed in a brilliant five minute black & white sequence that redefines cinematography). We also see them do unimaginable and inconceivable things to each other; things that could make us question the very essence of their sanity. Yet in my opinion, I’ve never seen a screen couple that could emote so much love and so much grief. Charlotte Gainsborough and Williem Dafoe literally carry the movie on themselves and their brilliant body language. I’m at a loss for words to laud these brilliant actors, especially Charlotte.

Lars von Trier usually bases his work around a focal suffering female character. In Breaking the Waves, Emily Watson stars as a woman whose husband becomes paralyzed and encourages her to sleep with other men; in ‘Dogville,’ Nicole Kidman’s character is raped and enslaved; and in ‘Dancer in the Dark,’ Bjork plays a woman who is slowly going blind and eventually falsely accused of a crime she did not commit. Similarly, Charlotte here is the grieving mother of a dead child who falls to its death at exactly the same moment when she’s in the throes of ecstasy with her husband. She firmly attaches herself to the belief that she is somehow responsible for her child’s death. Her intense grief turns her despair upon herself. Her therapist-husband convinces her against taking medication, claiming that the doctors just want to keep her drugged. Grief is not a disease, he tells her. He then takes it upon himself to help his wife. Ethical questions are raised here in the form of His monstrous ego. He seeks out her fears through a series of psychic sessions and constructs a fear-pyramid. She reveals to him that she has nightmares about their forest cabin, the reason for which unfolds later. In an act of “confronting one’s fear” He decides to bring her to the woods and treat her. This is where nature comes in. It takes over both of them and wreaks havoc on both of their fears and perversions.

Towards the final chapter of the movie, we see that the cycle of nature is complete in its reprisal of its role as Eden. Instead of Adam and Eve discovering evil, by consuming the fruit of Eden, Eden brings about evil by consuming the fears of him and her. This is where many critics have argued about the misogynic attitude of the film. It’s actually the opposite. The female character simply embraces the evil that she believes women are capable of, seeming to reiterate the prejudices of the material she’s been researching.

In the epilogue, we see Him consuming berries while a horde of faceless women climb up, towards him. The scene could be interpreted in a dozen ways, depending on the way you look at the film as a whole. For example, why use black and white for the prologue and epilogue? Why does a fox wear a bell? Who are the other women? Are they moving past Him or converging on him? Why are the baby’s playthings tied to balloons? Could the symbol of the female sex in the poster’s lettering suggest something? The questions, if posted here could only spoil the movie for those who haven’t watched it.

Of course, my interpretation of the movie could be wrong. Von Trier himself states in this interview that the work on the script did not follow his usual modus operandi. Scenes were added for no reason. Images were composed free of logic or dramatic thinking. They often came from dreams he was having at the time (of his depression), or dreams he’d had earlier in his life.

I’ve witnessed such powerful symbolism, till now only in Korean films by Kim-Ki-Duk and Luis Bunel. Lars von Trier along with his cinematographer, Anthony Dod Mantle (Slumdog Millionaire) has created a surreal, shocking masterpiece of art. I’ve said the same thing about Dancer in the Dark, and I’ll say it again for Antichrist: It’s a profoundly beautiful film. It is unfathomable to me that anything else will wreak such transcendent cinematic havoc for a long time to come. And if there is indeed a wreak, there is no seemingly capable person to do it other that Lars himself.

By Fazil (at PassionforCinema.com)
To view the original article, click here

Cannes: Antichrist
Roger Ebert: Antichrist: Devil's Advocate

1 comment:

  1. Hi,

    I just read your views on Antichrist ... Honestly, I winced at the idea that you told being shown in visual art form ... It's thoroughly disgusting ... but I guess that's the beauty of it!

    Good Post!
    RR

    ReplyDelete