Showing posts with label Pedro Almodovar. Show all posts
Showing posts with label Pedro Almodovar. Show all posts

Monday, January 18, 2010

Los abrazos rotos (Broken Embraces)

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As usual, Pedro builds layer upon layer of introspective insight. As before we have love, image, image as love through the eyes of a filmmaker, love as obsession, obsessions of the filmmaker's eye, and that imposed on the love discovered/portrayed.

This time the layering is more elaborate than in the past. This time, the film within is deeper and more overt, literally calling up Almodovar's first successful film about tensed femininity.

The structure is delicate and watching hi weave it is a sublime experience.

You have Cruz,who lives in a film world. At night, she enters the role of Severine, where she becomes someone else, an actress drawing deep on her sexual core. (The reference to this whole part of her life is offscreen, inherited from a Bunuel film.) This ends disastrously, and she retreats to ordinary life, which is a brief launching pad of normality. This is where we start.

The trigger for folding the layers is a dying father. From thence we create a fold of Severine/Cruz/Lena as acting as a rich man's lover, followed by her becoming an actual actress, Nurse Betty-wise. Here is where she encounters the filmmakers, whose films we see.

One is the film we are watching, presumably written by the son and derived from the initial idea he pitches: moral vampires who run bloodbanks, one of whom falls in love with someone who comes in. Another is the overt film-within, clearly "Women on the Verge." But it is occluded by bad vision and needs to be properly seen. Within that is a "Breakfast at Tiffany's" internal fantasy life, with Cruz adopting the Hepburn role, folded over onto the role she plays as mistress to a rich man.

A parallel film is a documentary of the making of the above film within, watched nightly as it is being shot by the rich man who stands here for the noir audience-manipulator. The film we are watching is unrolled to us in nested flashbacks: Harry (the primary Almodovar surrogate) telling the viewer the outer story, then telling his (unbeknownst to him) son.

That outer story has the filmmaker failing: making a bad film which kills his love and takes his sight, both literally. Or is it? We find that he is perhaps not blind and that the Severine/Cruz/Lena character is likely the woman who is his protector, enabler of his art (as producer) and mother of his child (about which he is also blind).

It sounds excessively nested and complex, blending Fellini, Bunuel, Medem, Antonioni, Greenaway and others. But as is Pedro's gift, it all flows freely, the folds and nests blend under the guise of magical realism and seem natural. So this is a tedg filmsfolding.com wet dream, right? Well, no.

Pedro is going through a crisis. Well, another crisis. He can build the folds, the layers. He can elaborate, going over and over the script in the manner of Joyce making Finnegan and add yet more introspective and external vectors. He builds and builds. But he is Harry Caine, a hurricane of obsessive structure and touching of remote womanness.

And he is blind. This film has none of the cinematic beauty that makes his structures matter. It lacks the images that make life full, that make sex be part of love. He gives us a film about why he lacks this, why he is blind — including his gay distance from women.

So where "8 and a half" was this same sort of structure, but the tension in the folds produced profound, profoundly cinematic images on women, this is precisely the opposite: the images are not there. This filmmaker is not a filmmaker, but a blind screenwriter, hoping in his blindness to make a better "Women on the verge" by mining a newly found memory store.


By 'Blind Onion' from Virginia Beach

Friday, March 27, 2009

Carne trémula (Live Flesh)

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`Somos un sueòo impossible' sings with her deep and almost inhuman voice Chavela Vargas in Almodovar's film `Carne Tremula'. And this is what this film is all about: a love story, which reaches and overcomes the limits of an impossible dream.

Almodovar, based on Ruth Rebel's novel, creates an imposing, intense film in his own, familiar to us, magical way. The film evolves and revolves around the lives, passions, almost Freudian eroticism and weaknesses of five different (or so they seem) people. The main protagonist is deeply in love with Helena and after a fight in her apartment he is accused of shooting one of the police officers that arrived to `rescue' Helena. Victor is sentenced to six years in prison. When he completes his sentence he finds out that Helena is married to the police officer he was accused of shooting. Victor is having an affair with the abused and desperate wife of the second police officer in order to come closer to Helena. How will all the characters react and interact with Victor's invasion in their lives?

Almodovar brings the characters together, messes their lives, crosses their paths in his own magnificent way. The way that the characters meet, react and interact is based on the principle of coincidence, which hardly is happening by mere luck. On the contrary, the coincidences seem so delicately directed and calculated that it wouldn't be an exaggeration to suggest that the reach the limits of genius.

However, if the primary principle upon the film is based on and evolves around is coincidence, then the second principle should be sexuality and eroticism. The whole film is diffused with intense and deep eroticism. More specifically, images of naked flesh are the primary target of Almodovar's camera. However, the direction is erotic without a trace of vulgarity. The Carne Tremula (Live Flesh in its English translation) appears throughout the film aroused, with powerful hot and warm colours like yellow, orange and red -colours that one feels that they have taken over the whole picture throughout the movie-. In addition, Flesh appears not simply as a material of which humans are made of but also as a projection of people's feelings and desires, as an extension of the inner self. The Flesh is presented so alive as if it has a mind of its own. It is presented warm and wavy, it moves and it comes together in a symmetrical, rhythmic but yet natural way. Moreover, whatever it is enclosed within the Flesh's periphery is following its erotic dance with the same colours, movements and breaths.

Almodovar is creating the profiles of five people, who look so different but then again they are developed on the same basis. All of the characters are moved by one and single thing: their strong, unshakeable and nonnegotiable desire to find and experience love. A love, nevertheless, unspoken, as it is only verbalized by the expression of the Flesh, the intense magnetizisation of two different Fleshes breathing the same air. All of the characters desperately struggle to maintain their other half whichever the means. In this way, the Flesh takes over the Mind and their desire for love becomes an obsession, a sicken passion which destroys their lives. There's no sense of logic and reality when the passion takes over. Feelings are being over-dramatized and the script focuses on the human relationships. Everyone betrays and is being betrayed. And that's exactly what Almodovar wants to highlight. Is it love a desperate voice of fear and loneliness or is it the absolute enosis of the Live Flesh?

When Victor says to Clara that their affair should come to an end she cries out `Please, don't leave me, I won't ask you anything, just let me love you.' The language used in the film is an unshameless and graceful manifest to the human eroticism. This particular modern, everyday language comes in contrast to the non-vulgar and sensual love scenes and even to the traditional erotic Spanish music.

Once more, Almodovar highlights the role of the feminine -a characteristic that is present, apparent and obvious to the majority of his films-, as the whole world seems to unfurl around women. In this movie Flesh is certainly a feminine representation. Moreover, men's actions emphasize women's personalities and characteristics.

The actors fall easily and willingfully into the director's `trap' and follow him to an endless dance of eroticism and passion. Javier Bardem shows excellent moments of talent which are going to certified on his later role choices (including the magnificent Before the Night Falls of Julian Schnabel, in 2000, which brought him broader recognition and many awards.) Liberto Rabal, from the other hand, represents the typical male, almost iconic model, of an Almodovar film, representing fittingly every woman's (or man's one could suggest) fantasy.

The desperate scream of the protagonists is identified with the tragic lyrics of the main song of the film `Somos un sueòo impossible'. We are an impossible dream.